The Daily Psyop

Where Skepticism Meets Insight

Year: 2024

News

Copyright Strikes Silence Paris Olympics Critics

If you’re tired of censorship and dystopian threats against civil liberties, subscribe to Reclaim The Net.

The opening ceremony of the Paris Olympics, characterized by constant rain and technical issues and concluding with the Olympic flag being hung upside down, has sparked controversy and garnered criticism from multiple quarters. However, those looking to criticize the ceremony online have been hit with strict copyright takedown notices from the International Olympic Committee that totally ignore the idea of fair use for commentary and criticism.

The ceremony, which extended over four hours, was fraught with gaffes and audio issues, compounded by heavy rain that hindered the performances of international stars like Lady Gaga and the array of 3,000 performers, making it difficult for audiences to see the spectacle.

The narrative took an unexpected turn with a sequence designed to emulate the spirit of a festive gathering, mirroring the iconic biblical scene of The Last Supper, as painted by Leonardo da Vinci, but infused with drag performers.

This segment, part of a series of artistic expressions named after French values like freedom and equality, featured models, fashion icons, and drag queens, embodying a celebration on a bridge over the Seine that also served as a runway.

Elon Musk expressed his disapproval of X, emphasizing that the portrayal was “extremely disrespectful to Christians” and lamenting the perceived decline of Christian cultural influence by stating, “Christianity has become toothless.”

The ceremony prominently featuring a rider on a pale horse parading along the river Seine captured significant attention. This striking scene quickly transcended the immediate spectacle, sparking broader conversations online. On X, a user posted a picture of the pale horse and its rider, drawing parallels to ominous imagery from cultural lore. The image and its association with the figure of Death from the Book of Revelation resonated deeply, prompting discussions and interpretations of its symbolic significance at the Olympics.

The user’s post echoed apocalyptic themes, remarking, “If you have any doubt what is going on at the Olympics opening ceremony. A single rider on a pale horse is straight out of the book of Revelation,” accompanying the clip with a haunting quote: “And I looked, and behold a pale horse: and the name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.”

However, these efforts to critique or highlight certain aspects of the ceremony faced a significant roadblock. A number of these posts were quickly hit with copyright strikes, leading to their removal from the platform.

This action sparked further discussion among users about the boundaries of fair use, especially in the context of a global event meant for public viewing.

The International Olympic Committee has exhibited an increasingly aggressive stance in protecting its copyrighted materials. This protective behavior extends to cracking down on unauthorized sharing of video clips and images, especially when used for criticism or commentary on social media platforms. Critics argue that such stringent enforcement not only curtails fair use but also stifles public discourse surrounding the Olympics.

Fair use is a legal doctrine that allows limited use of copyrighted material without permission from the copyright holder, particularly for criticism, commentary, education, and news reporting. This doctrine supports free expression by recognizing that uses like criticism and commentary add new insights or meanings to original works, making them transformative and thus permissible. These uses are essential for fostering public discourse and allowing a critical engagement with cultural and media productions.

Elon Musk responded to the censorship saying: “This is overzealous application of DMCA. The law permits limited use of copyrighted material in special circumstances.”

The Digital Millennium Copyright Act (DMCA) of 1998, designed to protect copyrights in the digital era, has come under criticism for its “notice-and-takedown” process. This procedure allows copyright holders to request the rapid removal of content they claim infringes their rights, without requiring proof before action is taken. While intended to safeguard intellectual property, it’s often used to aggressively suppress legitimate uses like criticism and commentary, particularly evident in actions taken by organizations like the International Olympic Committee (IOC). This system, skewed in favor of copyright holders, lacks penalties for false claims, leading to potential abuse. Such a setup discourages free expression and can lead to a less informed public discourse about significant events like the Olympics, highlighting a crucial flaw in the DMCA’s structure.

Related: How the DMCA has become one of the biggest threats to online speech

If you’re tired of censorship and dystopian threats against civil liberties, subscribe to Reclaim The Net.

The post Copyright Strikes Silence Paris Olympics Critics appeared first on Reclaim The Net.

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News

Released Israeli captive recounts conversations with Hamas guards in Gaza

Released Israeli captive recounts conversations with Hamas guards in Gaza

Liat Beinin Atzili says she remains committed to peace following her time held in enclave

MEE staff

Sat, 07/27/2024 – 16:33

Released Israeli hostage Liat Beinin Atzili speaks at a passover ceremony in Nir Oz to call for the release of the remaining hostages on 11 April 2024 (Jack Guez/AFP)

Released Israeli captive Liat Beinin Atzili said in a recent interview that her time in captivity in Gaza was marked by long conversations she had with the Hamas members holding her.

“I understood that what would help me survive was as much communication as possible with them,” she told Israeli newspaper Haaretz in an extensive interview published on Saturday.

“They wanted us to see them as people, and we wanted them to see us as people. So very quickly conversations started about family, about our lives, and it worked. I was totally dependent on those people. I wanted them to like me, I wanted them to get to know me, I wanted them to care about me. That’s how you survive.”

On 7 October, Hamas and other Palestinian groups launched a surprised attack on southern Israel, killing around 1,200 Israelis, most of whom were civilians. Around 250 others were taken captive back to Gaza. 

Atzili was taken by Hamas on that day from the Nir Oz kibbutz, where she lived with Aviv, her partner and father of their three children.

Aviv, a member of the kibbutz security squad, had left the home shortly before Hamas fighters reached it to see what was going on. He was killed and his body taken by Hamas – a fact Atzili was not made aware of until she was freed in November.

When the fighters reached Atzili’s home on 7 October, she said she was not scared.

“They had weapons but they didn’t threaten me,” she said. “They told me, ‘You don’t have to be afraid, we won’t hurt you, come with us.’ They gave me time to get dressed and organised, but I wasn’t capable of doing that because I was in shock.”

She said the fighters helped her look for her glasses before leaving, but they were all unable to find them.

Atzili initially feared that the fighters would “take everyone out to the big lawn”, similar to what Nazi Germany did during the Holocaust. However, she said, “they didn’t touch me, they spoke to me in English and said all the time, ‘Don’t worry, we won’t hurt you.’”

‘They weren’t going to hurt us’

In Gaza, Atzili was mostly kept in Khan Younis with another woman from Nir Oz, Ilana Gritzewsky. They both held long conversations with the Hamas members who guarded them. 

“Obviously I was scared, certainly at the beginning,” she said. “But they kept telling us that Hamas wanted a deal, that it was about to happen, and that their job was to safeguard us. That it was in their interest for us to be in good condition.”

“After a few days, it was pretty clear that they weren’t going to hurt us. I was really afraid they would transfer us to other people.”

One of the Hamas members guarding them was a lawyer, while the other was a teacher, according to Atzili.

‘Horrifying’ Israeli strike on girls’ school in Gaza kills at least 30

Read More »

The conversations went from cooking to politics, with Atzili, a history teacher and a guide at Yad Vashem, Israel’s official memorial to the victims of the Holocaust, talking to one of them about the genocide.

“I told him, and at the end he said, ‘It’s terrible what happened to you [people].’ I said, ‘Yes, really terrible.’ He said, ‘I didn’t know so many Jews were murdered.’”

Atzili says she and Gritzewski tried to confront their guards about what Hamas did to their kibbutz on 7 October. The captors, who spoke in English, admitted that they were confused as to why Atzili and Gritzewski were taken, stating “we don’t fight women”.

The two women were relatively well fed compared to other captives, according to Atzili. She said the guards tried to accommodate for Gritzewski’s vegetarian diet.

A few days before being released as part of a short-lived truce between Israel and Hamas in November, Atzili said she and Gritzewski were moved to Nasser Hospital where the captives who were to be freed were gathered. Middle East Eye could not independently verify the claims about where captives were held. 

Upon leaving, one of the captors wished them luck and they exchanged pats on the shoulder, according to Atzili.

“On one hand, it’s a terrible crime, what they did to us, and the fact that they chose to participate in it,” she said. “On the other, they treated us humanely in a way that made it possible for us to get through that period alright, all in all.”

Atzili met US President Biden earlier in July, saying he was the first to call her parents to congratulate them on the day she was released from Gaza.

Her family did not receive any messages from the Israeli government, which Atzili says doesn’t disappoint her as “it’s a disparity that obviously reflects the role of leadership in different places”.

Atzili told Haaretz that she remains committed to peace following her time in captivity, which was made easier by not fully knowing what happened in Nir Oz. She understands, however, that other Israelis, including families of captives and victims, may feel angrier and more vengeful.

She says she still thinks about what is happening to people in Gaza as the war continues, and accuses her government of having “sacrificed the hostages on the altar of its political survival”.

Read More
News

Released Israeli captive recounts conversations with Hamas guards in Gaza

Released Israeli captive recounts conversations with Hamas guards in Gaza

Liat Beinin Atzili says she remains committed to peace following her time held in enclave

MEE staff

Sat, 07/27/2024 – 16:33

Released Israeli hostage Liat Beinin Atzili speaks at a passover ceremony in Nir Oz to call for the release of the remaining hostages on 11 April 2024 (Jack Guez/AFP)

Released Israeli captive Liat Beinin Atzili said in a recent interview that her time in captivity in Gaza was marked by long conversations she had with the Hamas members holding her.

“I understood that what would help me survive was as much communication as possible with them,” she told Israeli newspaper Haaretz in an extensive interview published on Saturday.

“They wanted us to see them as people, and we wanted them to see us as people. So very quickly conversations started about family, about our lives, and it worked. I was totally dependent on those people. I wanted them to like me, I wanted them to get to know me, I wanted them to care about me. That’s how you survive.”

On 7 October, Hamas and other Palestinian groups launched a surprised attack on southern Israel, killing around 1,200 Israelis, most of whom were civilians. Around 250 others were taken captive back to Gaza. 

Atzili was taken by Hamas on that day from the Nir Oz kibbutz, where she lived with Aviv, her partner and father of their three children.

Aviv, a member of the kibbutz security squad, had left the home shortly before Hamas fighters reached it to see what was going on. He was killed and his body taken by Hamas – a fact Atzili was not made aware of until she was freed in November.

When the fighters reached Atzili’s home on 7 October, she said she was not scared.

“They had weapons but they didn’t threaten me,” she said. “They told me, ‘You don’t have to be afraid, we won’t hurt you, come with us.’ They gave me time to get dressed and organised, but I wasn’t capable of doing that because I was in shock.”

She said the fighters helped her look for her glasses before leaving, but they were all unable to find them.

Atzili initially feared that the fighters would “take everyone out to the big lawn”, similar to what Nazi Germany did during the Holocaust. However, she said, “they didn’t touch me, they spoke to me in English and said all the time, ‘Don’t worry, we won’t hurt you.’”

‘They weren’t going to hurt us’

In Gaza, Atzili was mostly kept in Khan Younis with another woman from Nir Oz, Ilana Gritzewsky. They both held long conversations with the Hamas members who guarded them. 

“Obviously I was scared, certainly at the beginning,” she said. “But they kept telling us that Hamas wanted a deal, that it was about to happen, and that their job was to safeguard us. That it was in their interest for us to be in good condition.”

“After a few days, it was pretty clear that they weren’t going to hurt us. I was really afraid they would transfer us to other people.”

One of the Hamas members guarding them was a lawyer, while the other was a teacher, according to Atzili.

‘Horrifying’ Israeli strike on girls’ school in Gaza kills at least 30

Read More »

The conversations went from cooking to politics, with Atzili, a history teacher and a guide at Yad Vashem, Israel’s official memorial to the victims of the Holocaust, talking to one of them about the genocide.

“I told him, and at the end he said, ‘It’s terrible what happened to you [people].’ I said, ‘Yes, really terrible.’ He said, ‘I didn’t know so many Jews were murdered.’”

Atzili says she and Gritzewski tried to confront their guards about what Hamas did to their kibbutz on 7 October. The captors, who spoke in English, admitted that they were confused as to why Atzili and Gritzewski were taken, stating “we don’t fight women”.

The two women were relatively well fed compared to other captives, according to Atzili. She said the guards tried to accommodate for Gritzewski’s vegetarian diet.

A few days before being released as part of a short-lived truce between Israel and Hamas in November, Atzili said she and Gritzewski were moved to Nasser Hospital where the captives who were to be freed were gathered. Middle East Eye could not independently verify the claims about where captives were held. 

Upon leaving, one of the captors wished them luck and they exchanged pats on the shoulder, according to Atzili.

“On one hand, it’s a terrible crime, what they did to us, and the fact that they chose to participate in it,” she said. “On the other, they treated us humanely in a way that made it possible for us to get through that period alright, all in all.”

Atzili met US President Biden earlier in July, saying he was the first to call her parents to congratulate them on the day she was released from Gaza.

Her family did not receive any messages from the Israeli government, which Atzili says doesn’t disappoint her as “it’s a disparity that obviously reflects the role of leadership in different places”.

Atzili told Haaretz that she remains committed to peace following her time in captivity, which was made easier by not fully knowing what happened in Nir Oz. She understands, however, that other Israelis, including families of captives and victims, may feel angrier and more vengeful.

She says she still thinks about what is happening to people in Gaza as the war continues, and accuses her government of having “sacrificed the hostages on the altar of its political survival”.

Read More